A Psalm of David. to one infinitely higher than the chief musician in the temple service, it should seem that this would be more in correspondence to the divine truths of the gospel expressed through every part of it. Thy name—The manifestations of Thyself, by which thou art known. There is here a contrast between the small (‘our’) and the great (all the earth’) which continues throughout the psalm. The earth is a small point in comparison to the heavens, and is governed by them, as R. David here noteth. Ambientato nel 2277, in un'America devastata dalla guerra nucleare, Fallout 3 vede il giocatore vagare di quel che è rimasto di Washington DC alla ricerca del padre fuggito dal Vault 101 per motivi che si scopriranno ben presto nel corso dell'avventura. How excellent (glorious) is thy manifestation of thyself (cf. 1 Gittith= "winepress," and so, of the harvest, in the sense of judgment Isaiah 63:3; Revelation 19:15; Psalms 7:1, to which the title of Psalms 8. properly belongs, is a Psalm of judgment. Copyright © 2019 by Zondervan. The apostle to the Hebrews, in the second chapter, fully shows that not man in general, but the man Christ Jesus in particular, and him only, is the person to whom all power is given in heaven and in earth. As to what is meant by these wine-presses, says Houbigant, we are utterly ignorant. colon) David meant God"s revealed character ("name," cf. Some interpreters, however, think that a musical instrument brought from Gath is implied; for the Chaldee renders it, "On the harp which David brought from Gath." In our restoration by Christ; which last is the true end of this psalm, as appeareth, Matthew 21:15, 1 Corinthians 15:27, Hebrews 2:8. NIV, Quest Study Bible, Comfort Print: The Only Q and A Study Bible, NIV, Biblical Theology Study Bible, Comfort Print: Follow God’s Redemptive Plan as It Unfolds throughout Scripture, NIV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, Story of Jesus: Experience the Life of Jesus as One Seamless Story. Psalm 8:1-9 To the director; upon the Gitʹtith. David, therefore, when reflecting on the incomprehensible goodness which God has been graciously pleased to bestow on the human race, and feeling all his thoughts and senses swallowed up, and overwhelmed in the contemplation, exclaims that it is a subject worthy of admiration, because it cannot be set forth in words. Я в тишине склоняюсь перед Ним. Psalm 8:9. In Hebrew Gittith, supposed to be a musical instrument: (Challoner) or, "the musicians from Geth," who were famous, and might follow David, 2 Kings i. For the scope and business of this Psalm seems plainly to be this, to display and celebrate the great love and kindness of God to mankind, not only in his creation, but also and especially in his redemption by Jesus Christ; whom, as he was man, he advanced to the honour and dominion here mentioned, that he might carry on that great and glorious work. Psalm 7:1 Title: Probably a literary or musical term; Psalm 7:5 The Hebrew has Selah (a word of uncertain meaning) here. The light of it shines in men’s faces everywhere, Romans 1:20; if they shut their eyes against it, that is their fault. who hast set thy glory above the heavens. Compare Psalms 5:11. the earth: i.e. This Psalm is pure gospel from beginning to end, for it celebrates the glories of Jesus, as the Monarch of his people, and of heaven and earth. How excellent is your name in all the earth. Possibly both may be reconciled and put together, and the controversy, if rightly stated, may be ended. Those who think that the psalm is so called because it was composed in the city of Gath, give a strained and far-fetched explanation of the matter. See Psalms 19:1-3; Romans 1:20. See How They All Connect. . 7 all sheep and oxen, and also the beasts of the field, 8 the birds of the heavens, and the fish of the sea, whatever passes along the paths of the seas. Equal to the New Testament “Our Father.” David speaks not as a private individual, but for the human race. per species Creaturarum, they glorified him not as God, neither were thankful, but became vain in their imaginations - therefore were they given up to a reprobate sense, Romans 1:21; Romans 1:28. Psalm 7:1 In Hebrew texts 7:1-17 is numbered 7:2-18. It is a great question among interpreters, whether this Psalm speak of man in general, and of the honour which God put upon him in his creation; or only of the man Christ Jesus. David, therefore, says that the earth is full of the wonderful glory of God, so that the fame or renown thereof not only reaches to the heavens, but ascends far above them. He addressed God as LORD (Yahweh, the covenant keeping God of Israel) our Lord (Adonai, the sovereign over all His creation including His people). The doctrine is against polytheism, which makes the heavenly bodies the abodes of the gods; and the idea is, that the heavens are, to all the earth, the reflection of the divine glory, even though it awakens no echo in millions of hearts. Ver. (Calmet) Gothuth. Through the praise of children and infants you have established a stronghold against your enemies, to silence the foe and the avenger. * A melody of David. The writer has a thrill of pride as he recognises that YHWH istheirLord, the Lord of His people. .—The. Psalms 8:1-9 KJV. Chapter Parallel Compare. The doctrine is against polytheism, which makes the heavenly bodies the abodes of the gods; and the idea is, that the heavens are, to all the earth, the reflection of the divine glory, even though it awakens no echo in millions of hearts. NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Ps 8,1-10: Hilarius - In Ev. Gittith also is supposed to be the name of a tune, or song, or instrument so called, because it was either invented or much used in Gath. In Hebrew texts 8:1-9 is numbered 8:2-10. For the first time in the Book of Psalms the personal feeling is consciously lost sight of in a larger, a national, or possibly human feeling. Psalms 8:1-9. Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger. All rights reserved worldwide. 1 Corinthians 2:8. The name of God, as I explain it, is here to be understood of the knowledge of the character and perfections of God, in so far as he makes himself known to us. Rhet. Some have conjectured that Gittith means the tune to which this Psalm was sung. According to gittith.#Title: Probably a musical term A psalm of David. LORD, our Lord, how majestic is your name in all the earth! God’s glory is displayed on earth in His name, His real glory is above the heavens. See Psalms 20:1. --- We may explain it also fo the natural prerogatives of man, (Calmet) though (Haydock) this weakens the force of the prophecy. Jehovah Himself; "name" being put by Figure of speech Metonymy (of Adjunct), App-6, for His character, person, and attributes. Reader! David, it is true, sets before his eyes the wonderful power and glory of God in the creation and government of the material universe; but he only slightly glances at this subject, as it were, in passing, and insists principally on the theme of God’s infinite goodness towards us. Comp. But if we remember what is said in other passages of Scripture, respecting the impossibility of expressing in words the works of God, we will not be surprised that David, by this exclamation, acknowledges himself unequal to the task of recounting them. Thy name. According to gittith. Lord, our Lord,how majestic is your name in all th And His name is all-excelling, majestic over all the earth (compare Psalms 104:1 onwards, where that majesty is clearly revealed), for He is Lord of the whole earth and is its Creator. Some take the clause to refer to the praises raised in Jehovah’s honour higher than the heavens, a thought parallel to the preceding clause; others, to the visible glory spread over the sky. Whether men perceive and respond to it or not, thy name is excellent. how excellent is this. This psalm begins and ends with the same expression of wonder (inclusio) as David reflected on the splendor and magnificence of God as Creator. How excellent is thy name — That is, thy glory, as it is explained in the next clause; in all the earth — The works of creation and providence evince and proclaim to all the world that there is an infinite Being, the fountain of all being, power, and perfection; the sovereign Ruler, powerful Protector, and bountiful Benefactor of all creatures. (Worthington) --- It might be sung during the feast of tabernacles, after the vintage. The psalm begins and ends with the same two lines. Under the spirit of prophecy, and with an eye to Christ, the sacred writer of it expresseth his astonishment at the incarnation of Jesus, and then soars in the loftiest strains of adoration and joy at his wonderful glory. Psalm 8:1 Title: Probably a musical term Hebrews 2:6-10. Videogiochi Simulazione per PS3. Videogiochi per PS3. Bethesda rispolvera un classico di Black Isle Studios fondendo il genere RPG con quello FPS e l'action. Matthew 21:15-16. stich; Lat. Vv.1-9.-God's glory seen in the starry heavens enhances His grace in raising seemingly insignificant man, in the person of the Messiah, above all creations. O LORD our Lord, how excellent is thy name in all the earth! * + 2 Out of the mouth of children and infants + you have established strength On account of your adversaries, To silence the enemy and the avenger. Psalm 7:17) is high above all creation; He is much greater than anything He has made. (Berthier) --- St. Augustine applies the expressions to the good and bad in the Church. All the three psalms, Psalms 8:1-9; Psalms 81:1-16; Psalms 84:1-12, which have this title, are of the joyful kind. 8-9 Voi non avete visto Gesù Cristo, eppure lo amate; ancora non lo vedete, eppure credete in lui. So in Psalms 110:1, 'Yahweh said unto my Lord.' note, Psalms 5:11, "thy name") - namely, in "the heavens," which "declare the glory of God" (Psalms 19:1) to men, "in all the earth" (cf. Psalm 8 - For the director of music. Psalm 7:10 Or sovereign; Psalm 7:12 Or If anyone does not repent, / God; Psalm 8:1 In Hebrew texts 8:1-9 is numbered 8:2-10. who is represented treading the wine-press, Isaias lxiii. E PS10?! Looking for a fundamental understanding of the Bible? Who hast set thy glory above - as a crown (Psalms 8:5) upon "the heavens." (Testo CEI2008) 1. Psalm 8 - For the director of music. Benvenuto nel negozio PlayStation 3 di Amazon.it, qui potrai trovare: i migliori giochi per PlayStation 3 come Call of Duty, FIFA e molti altri; gli accessori per PlayStation 3 più utili come i controller Dualshock, le cuffie wireless, le basi di ricarica, le Plus Card e PSN Card e molto altro. Se ti sembra un gioco da ragazzi, ti stai sbagliando. Of the other three opinions, of which I have spoken, it is not of much importance which is adopted. - Upon Gittith. The Septuagint must have read a v for i. Excellent.—The LXX. I Will Recount Your Wonderful Deeds 1 To the choirmaster: according to Muth-labben. In Section 8, infatti, a farla da padrone è il gioco di squadra. 111:2 consider Your heavens, the work of Your fingers, The moon and the stars, which You have ordained, 4 # Job 7:17, 18; (Heb. David extolleth the majesty, power, and providence of God in the world, Psalms 8:1-3; and his love and kindness to mankind, Psalms 8:4,5, in giving him power over the earth, Psalms 8:6,7, the air, and the sea, Psalms 8:8,9. Others see an antithesis. 1. i. c. 11). A psalm of David. Whether גתית, Gittith, signifies a musical instrument or some particular tune, or the beginning of some famous and well-known song, I do not take upon me to determine. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. 2. And, agreeably hereto, this triumphal Psalm is thought to have been composed by David upon his victory over Goliath. 18. 4,0 su 5 stelle 62. See note on verses: Psalms 8:4, Psalms 8:6. According to gittith. I do not approve of the subtle speculations of those who think the name of God means nothing else but God himself. Chapter Parallel Compare. Psalm 8:3-9 English Standard Version (ESV) 3 When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, 4 what is man that you are mindful of him, The same title is prefixed to Psalms 81:1 84:1. ык Его святое имя? Psalm 8 - For the director of music. The psalm foretells the recovery by the Second Adam of the dominion over the earth and all nature, forfeited by the tint Adam. Isaiah 1:3. See Job 40:15-16, &c., {See Trap on "Job 40:15"} {See Trap on "Job 40:16"} The philosophers make Iris, or the rainbow, the daughter of Thaumas, or admiration (Plato); but because that when they knew God, sc. The sun, moon, and stars in "the havens" manifest God's "glory" (Psalms 8:3). И в трепете святом благоговею. He has chosen them as His people, and they are uniquely His, and yet at the same time His excellence is revealed over the whole world. 1,2,3,7,8,9-Hexachlorodibenzo-p-dioxin is neither produced or used in the USA. Le schede dei migliori giochi Simulazione usciti per PlayStation 3. Thy name, i.e. The elephant is in Chaldee called pil, of a word that signifieth wonderful; because the wonders of God’s glory do so marvellously appear in him. Others have supposed that Gittith is the same as Gittite, meaning Goliath the Gittite, in allusion to David's victory over Goliath of Gath, to whom David, in comparison of size, was but as one of those whom the Psalm celebrates, as giving forth praise out of the mouth of babes and sucklings. how truly hath Jehovah exalted his glory, even in the person of the Lord of glory, Christ Jesus, far above all heavens. 9 O LORD , our Lord , How majestic is Your name in all the earth! The principal thing to be attended to is what the psalm itself contains, and what is the design of it. According to this view, אשר, asher, will not be a relative, but will have the meaning of the expletive or exegetic particle even, which we use to explain what has preceded. ‘The name’ to Israel ever indicated the essence of the one to whom the name was applied. In all the earth— Whether men perceive and respond to it or not, thy name is excellent. (129) Besides, the Holy Spirit, who directed David’s tongue, doubtless intended, by his instrumentality, to awaken men from the torpor and indifference which is common to them, so that they may not content themselves with celebrating the infinite love of God and the innumerable benefits which they receive at his hand, in their sparing and frigid manner, but may rather apply their whole hearts to this holy exercise, and put forth in it their highest efforts. When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is mankind that you are mindful of them, human beings that you care for them? ps 0.8 Gratis download software a UpdateStar - Software Adobe Photoshop Elements unisce potenza e semplicità, così si può fare di più con le tue foto. Thus the hymn appropriately lent itself to the use of the congregation in public worship, though it does not follow that this was the object of its composition. So Christ is the principal subject of this Psalm, of whom it is interpreted, both by Christ himself, Matthew 21:16, and by his holy apostle, 1 Corinthians 15:27 Hebrews 2:6,7. Who hast set . NIV, Storyline Bible, Comfort Print: Each Story Plays a Part. Immediatamente Difficoltà difetti o regolare il colore e l'illuminazione con nuovi controlli avanzati.. » dal sito CCM è reso disponibile sotto i termini della licenza Creative Commons. The ancient versions also disagree. You have set your glory in the heavens. may you and I, as we go over it, have our souls led out in divine contemplation of the surpassing glory of our Lord Jesus, who is here so sweetly celebrated as the King and Head of his church and people. Read verse in New International Version 3., and Apocalypse xix. It must be determined by the parallelism, and by the fact that the poet, in Psalms 8:4, merely expands the thought he had before expressed. -, Who hast set thy glory above the heavens -, "O Lord, our Lord How Excellent is thy Name in all the Earth.". O LORD our Lord, how excellent is thy name in all the earth! It is, however, strange why he begins the psalm with an exclamation, when the usual way is first to give an account of a thing, and then to magnify its greatness and excellence. (1) O Lord our Lord.—Jehovah our Lord. 1. See Dr. Hammond's first note upon it. You have set your glory in the heavens. Psalm 8#In Hebrew texts 8:1-9 is numbered 8:2-10.For the director of music. The poet recognises God’s relation to the whole of mankind as to the whole material creation. “Set” is here used in the royal sense, Thou hast, thy majesty above the heavens. The angels shouted at the creation, Job 38:4-6, and shall we be dull and dumb? (Menochius). Oh! The psalmist, however, seems to look forward to the times of the gospel, when the name of God, which was before great in Israel only, should be made known by divine revelation to all the earth, the very ends of which are to see his great salvation. Chapter Parallel Compare. Where a man cannot look beside a miracle, so full of God are all places. LORD, our Lord, how majestic is your name in all the earth! (Ferrand.) The psalm relates to Christ alone; (Matthew xxi. who hast set thy glory above the heavens. God, as existing in Himself, is nameless. Andrem_Dusy in Fallout 3. The name in Hebrew is the image and expression of the being. 1.Our Lord—Equal to the New Testament “Our Father.” David speaks not as a private individual, but for the human race. According to gittith. And this glory of God is most eminent in the gospel and the work of redemption. Title. The Authorised Version may be retained, since it meets all the requirements of the context, and is etymologically correct; though, grammatically, Ewald’s correction, which also agrees with the Vulg., is preferable, “Thou whose splendour is raised above the heavens.” The precise thought in the poet’s mind has also been the subject of contention. Who hast set thy glory above the heavens. You have made them a little lower than the angels and crowned them with glory and honor. To the chief Musician upon Gittith. È possibile copiare, modificare delle copie di questa pagina, nelle condizioni previste dalla licenza, finché questa nota appaia chiaramente. E PS7? Psalms 8:1 « To the chief Musician upon Gittith, A Psalm of David. 2:6–8) What is man that You are mindful of him, translation of this clause is uncertain. 20., and xv. In this view of it, Fenwick supposes that Gittith refers to Christ suffering, and to his consequent trampling his enemies in the wine-press of God's wrath. 3 As for the saints who are in the earth, They are the majestic ones in whom is all my delight. Here it is YHWH, ‘the One Who is’, ‘the One Who causes to be’, Lord of Being, Lord of Creation. Thy name: i.e. (Compare the quotations of it in Matthew 21:16; Hebrews 2:6-9; 1 Corinthians 15:27.). Quando hai conquistato una base, è importante conservarla, altrimenti un nemico può soffiartela in un battibaleno e sottrarti dei punti. 6.) 16., 1 Corinthians xv. There is presented to us in the whole order of nature, the most abundant matter for showing forth the glory of God, but, as we are unquestionably more powerfully affected with what we ourselves experience, David here, with great propriety, expressly celebrates the special favor which God manifests towards mankind; for this, of all the subjects which come under our contemplation, is the brightest mirror in which we can behold his glory. It ought rather to be referred to the works and properties by which he is known, than to his essence. Psalms chapter 8 KJV (King James Version) 1 (To the chief Musician upon Gittith, A Psalm of David.) The manifestations of Thyself, by which thou art known. How great, how illustrious, how magnificent is the glory of this Being in all the earth! Title. PlayStation 3 9,99 € 9,99 € ... ELYCO Controller per PS4, Wireless Joystick Bluetooth Gioco Controller Joypad Gamepad Compatibile con Playstation 4 / PRO/Slim / PS3. These are sufficient considerations to interest our hearts, as we enter upon the perusal of this most blessed Psalm. Il documento intitolato « PS3 non legge giochi: cosa fare? See. Anzi, state raggiungendo il traguardo della fede, cioè la vostra salvezza: per questo siete pieni di una gioia grandissima, che non si può esprimere a parole. A psalm of David. Ma tra quanto arriverà PS6? See Isaiah 40:5 Malachi 1:5, &c. Who hast set thy glory above the heavens. There is no speech nor language, but the voice of God’s glory is heard, or may be heard in it. 3,7 su 5 stelle 26. Matthaei: 2105 Aug. in Psalmos enar. Some render it for the wine-presses and say it was to be sung at the time of vintage. The proposed emendations vary considerably. This exclamation of David implies, that when all the faculties of the human mind are exerted to the utmost in meditation on this subject, (130) they yet come far short of it. » O LORD our Lord, how excellent [is] thy name in all the earth! O Lord our Lord, &c.] The scope of this whole psalm is, to set us a wondering at and magnifying the majesty and magnificence of the Almighty; together with his inexpressible goodness to mankind; 1. Not only is God above the heavens, but His splendor exceeds that of the heavens. And, as if this was not enough, our Lord Jesus himself made a complete application of this Psalm to his own person and glory, in his conversation with the chief Priests and Scribes. To the chief Musician upon Gittith] Upon the cittern, or gittern, brought from Gath, saith the Chaldee paraphrast; or, that was used by the sons of Obed Edom, the Gittite, 2 Samuel 6:10; or, that was sung at the wine presses, as the Greek hath it, for a thanksgiving in time of vintage: This last Aben Ezra disliketh, though I see no reason why he should, Vani heroines exponunt de torculari (Aben-Ezra). The royal sense, thou hast, thy majesty above the heavens. ( C ) is excellent enigmatical! 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